Tuesday, April 30, 2019
Wednesday, April 17, 2019
The Venerable Concepción Cabrera de Armida (born on December 8, 1862 in San Luis Potosí, Mexico and died on March 3, 1937 in Mexico City) was a Mexican Roman Catholic mystic and writer. Her writings were widely distributed and inspired the establishment of the five apostolates of the 'Works of the Cross' in Mexico: 'Apostolate of the Cross' founded in 1895, 'Congregation of Sisters of the Cross of the Sacred Heart of Jesus' founded in 1897, 'Covenant of Love with the Heart of Jesus' founded in 1909, 'The Priestly Fraternity' founded in 1912, and 'The Congregation of Missionaries of the Holy Spirit' founded in 1914. These apostolates continue today.
All of the thirty-three years of his lifetime on earth were spent in the faithful execution of the wishes of his Father, with a loving abandonment to that divine will. Even his sacrifice and his death were a total fulfillment of this will, since as the Apostle teaches, By this [will] we have been sanctified through the offering of the body of Jesus Christ once for all (Heb 10:10)….
[In the garden of Gethsemane], in the middle of that cruel battle—from his lips and from the depths of his soul, as a cry of loving abandonment to his heavenly Father—burst forth the words, Not My will, but Yours be done! (Lk 22:42).
Not only did Jesus fulfill the will of the Father in its totality, but he always fulfilled it. There was never a single act of Jesus, nor a single instant of his life, in which Jesus sought his own will. In a real sense, he was never the master of his life or his actions, because his loving abandonment always voluntarily bound him to the will of the Father.
Jesus bore all of our sins in order to expiate them. He wanted to experience that which was most difficult for his Heart…in order to gain fortitude for us. And what did Jesus say in the midst of the infinite sea of his bitter abandonment? He exclaimed, full of resignation, Father, into Your hands I commend My spirit (Lk 23:46). This is a heroic attitude. It is confidence and sublime abandonment. The ultimate that love can offer.
Abandonment is the supreme expression of love, this giving of oneself without reserve to the divine will, which is the total gift of our very selves. This heroic attitude formed from inexpressible trust in God’s Love, from perfect self-renunciation and from loving generosity, is the pinnacle of love.
That divine will shall also be our joy and our martyrdom. United to Jesus, what do sacrifices matter when love is consoled when it suffers? Each immolation, each cross, each sacrifice is the perfect fulfillment of the Father’s will. That will is a joy and martyrdom—a Calvary and a heaven—because it encompasses all suffering and produces all joys. Oh, my abandoned Jesus, grant me your love in abandonment, in loneliness and even in death itself!
Lord, today grant that I no longer seek my personal satisfaction. Neither in that which is great, nor in that which is small…. But help me to cast myself generously into personal sacrifice…if that should be your will.
Venerable Concepción Cabrera de Armida
Monday, April 8, 2019
Saturday, April 6, 2019
I ask again,what sort of belief system, discipline or training does it take to stand in the place of abuse, totally open to receiving Christ at that very moment, so to be Christ for another?
Gil Bailie sheds light on this "soul work" in one of his lectures when talking about the powerful meaning behind partaking of the chalice at Eucharist and entering into the new and eternal covenant poured out for you and for many for the forgiveness of sins.
Sunday, January 20, 2019
A vision, art by Yongsung Kim
From her book, Essence of Prayer Sister Ruth Burrows wrote a reflection on prayer, asking, "What do we mean by prayer?"
"It is not primarily something we are doing to God, something we are giving to God but what God is doing for us. And what God is doing for us is giving us the divine Self in love."
She goes on, "Any talk about prayer, if we are to stand in the clear, pure atmosphere of truth, must begin by reflecting in firm belief on what Jesus shows us of God. Let us push straight to the heart of the matter.What is the core, the central message of the revelation of Jesus? Surely it is of the unconditional love of God for us, for each one of us: God, the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all life. And this means the divine Love desires to communicate Its Holy Self to us. Nothing less!
This is God’s irrevocable will and purpose; it is the reason why everything that is, and why each of us exists. We are here to receive this ineffable, all-transforming, all beatifying Love.
Please read her reflection HERE.
I was struck by how beautifully she drew out that prayer is not found in some formula, but rather by making one's self available to the mystery of Love.
The essence of being - the essence of prayer is to be open to God, is to place ourselves at His disposal and enter into an encounter where we allow God to draw us out of ourselves and to know, to acknowledge, and to trust Him. We thus allow Him to enrich, deepen and most importantly, we allow Him to love us as He unites us with His Being.
It is in this obedience, this encounter, this listening to and with God, we literally become speech (we become prayer) and we communicate much more than mere words.
In this form of speech, this letting go and being filled with His Love, we are allowing God to 'translate' us - where the etymology of the word 'translate' means 'to carried across' into the Kingdom. In prayer we are allowing ourselves to be imprinted by Love Itself and thus prayer becomes being and being is transformed into prayer... and... and trusting that from "this" place deep within, I am loved.
As Sister Ruth Burrows puts it:
Well-instructed Christians know this notionally but, alas, few know it really. And here I must add an important reminder that knowing it ‘really’ does imply ‘feelingly’. To know really – or really to know – means living that knowledge, living out of it. It means that our way of looking at things, our attitudes, our actions arise from this knowledge. Of this real knowledge we use the word faith.
The gift of people like Sr Burrows who reflect and share their thoughts on the spiritual journey is a blessing and should help us along our way in the journey of faith.
Wednesday, November 7, 2018
"Poverty is born from the discovery that I am Another's: I exist because I am loved in an individual way by Another.... I am the work of Another, nothing is mine, because everything is given to me by HIM."
"Poverty cannot exist unless it is fed by hope, that is to say, by the certainty that we have been given what really counts in life and that no one can take that away from us.... Poverty is freedom from things, and awareness that it is God who fulfills our desires."
“Poverty, understood as the use of things according to their true purpose, is a virtue for building up, a virtue animated by the certainty that God’s promises are being fulfilled. Unless you are certain of having already received everything, in fact, you cannot have the freedom to use what you hold in your hands according to its ultimate purpose. You will be out for your own safety, you will tighten your grip on things, and so you will set the stage for your own destruction.”
“To be poor, then, is to use each thing according to its ultimate end, placing the expectation of one’s good, not in the possession of this or that thing, but in the realization of the Kingdom of God. When we do that, we use, appreciate, and love each thing without turning it into an idol. When they become idols, persons and things cease to be ours: they are like objects that irreparably break to pieces in our hands. In a correct relationship with things and with other people, we do not refuse them the esteem that is their due – for example, you do not deny the value of a person if you are friends with him. At the same time, however, one does not expect from them the fulfillment of one’s own life. It is in the Kingdom of God that things and persons find their proper place….”
“Through this stripping, however, an endless joy comes to birth. For when we live poverty, we discover that we are lacking nothing, since everything is given to us….”
“We are already in the definitive hour, the hour in which, after the Incarnation, Death, and Resurrection of Jesus, we human beings possess everything, but in a new way.”
Source: Bishop Massimo Camisasca, Magnificat from his book, The Challenge of Fatherhood:
Tuesday, October 30, 2018
When I saw the movie "Collateral Beauty" nearly 2 years ago it jumped right up into my list of favorites. A devastating story being told by someone hit hard by life and refusing platitudes and the conventional quick fix answers from friends, society, church and religions.
Throughout the movie I found instances where we are invited to enter into the drama of life - the drama of suffering, which, when you think about it, is what we do as we participate in the mass of the passion of Christ each Sunday at church.
The post: "The Beautiful Truth of Collateral Beauty" from Jeff Hual at Mockingbird peels away all the cloudiness, distortions and relativism of the world as it says:
... Collateral Beauty goes straight to the heart of the matter, diagnosing the human condition. The movie begins with Will Smith portraying an advertising executive named Howard, a guru in his field, who is addressing his associates. Howard asks the question that is most likely at the heart of our burning questions today:
I don’t know if the writer of these words is a Christian, but I can think of no better description of the human condition. In the absence of Christ, humanity is forever trapped in an insoluble situation. We live always with the fear of death; we can’t do a single thing to gain more time; and real love can be ephemeral, elusive. So we go to church on Good Friday seeking an answer to our insoluble problem, one that rings true, and brings comfort into our situation.Jeff goes on in the review to explain the supernatural turn of the movie when Christ through Love, Time and Death, in the form of three actual people, enter into the drama of Howard's life. He goes on to challenge each of us to delve deeper in our faith by asking those most vital and hard pressing questions that only come to us when we are struck down by life and find out at that moment that the only way out is through God's love. And for me, I throw the challenge out, if we are not the one struck down, but rather the one nearby, we are commissioned by way of our baptism, to be present with them in that suffering so they can feel that they are not alone and perhaps feel the truth of the situation which is always, always, always that Christ is in it with them.