When I saw the movie "Collateral Beauty" nearly 2 years ago it jumped right up into my list of favorites. A devastating story being told by someone hit hard by life and refusing platitudes and the conventional quick fix answers from friends, society, church and religions.
Throughout the movie I found instances where we are invited to enter into the drama of life - the drama of suffering, which, when you think about it, is what we do as we participate in the mass of the passion of Christ each Sunday at church.
The post: "The Beautiful Truth of Collateral Beauty" from Jeff Hual at Mockingbird peels away all the cloudiness, distortions and relativism of the world as it says:
... Collateral Beauty goes straight to the heart of the matter, diagnosing the human condition. The movie begins with Will Smith portraying an advertising executive named Howard, a guru in his field, who is addressing his associates. Howard asks the question that is most likely at the heart of our burning questions today:
I don’t know if the writer of these words is a Christian, but I can think of no better description of the human condition. In the absence of Christ, humanity is forever trapped in an insoluble situation. We live always with the fear of death; we can’t do a single thing to gain more time; and real love can be ephemeral, elusive. So we go to church on Good Friday seeking an answer to our insoluble problem, one that rings true, and brings comfort into our situation.Jeff goes on in the review to explain the supernatural turn of the movie when Christ through Love, Time and Death, in the form of three actual people, enter into the drama of Howard's life. He goes on to challenge each of us to delve deeper in our faith by asking those most vital and hard pressing questions that only come to us when we are struck down by life and find out at that moment that the only way out is through God's love. And for me, I throw the challenge out, if we are not the one struck down, but rather the one nearby, we are commissioned by way of our baptism, to be present with them in that suffering so they can feel that they are not alone and perhaps feel the truth of the situation which is always, always, always that Christ is in it with them.