Monday, September 4, 2023

I, but no longer I: A liberation of our "I" from its isolation - Pope Benedict XVI

 I, but no longer I: A liberation of our "I" from its isolation

I can't help but think that sometimes you take words literally and then sometimes, if you are blessed, you hear and feel the heartbeat of the Word. 

Link to a homily given on April 15, 2006, Pope Benedict XVI 


Some outtakes of this homily:
Jesus is not a character from the past. He lives, and he walks before us as one who is alive, he calls us to follow him, the living one, and in this way to discover for ourselves too the path of life.

(Like the disciples we are perplexed at the Resurrection and ask) What happened there? What does it mean for us, for the whole world and for me personally? Above all: what happened? Jesus is no longer in the tomb. He is in a totally new life. But how could this happen? What forces were in operation? The crucial point is that this man Jesus was not alone, he was not an "I" closed in upon itself. He was one single reality with the living God, so closely united with him as to form one person with him. He found himself, so to speak, in an embrace with him who is life itself, an embrace not just on the emotional level, but one which included and permeated his being. His own life was not just his own...

The Resurrection was like an explosion of light, an explosion of love which dissolved the hitherto indissoluble compenetration of "dying and becoming". It ushered in a new dimension of being, a new dimension of life in which, in a transformed way, matter too was integrated and through which a new world emerges.

The Resurrection is not a thing of the past, the Resurrection has reached us and seized us. We grasp hold of it, we grasp hold of the risen Lord, and we know that he holds us firmly even when our hands grow weak. We grasp hold of his hand, and thus we also hold on to one another’s hands, and we become one single subject, not just one thing. I, but no longer I: this is the formula of Christian life rooted in Baptism, the formula of the Resurrection within time. I, but no longer I: if we live in this way, we transform the world.

Life comes to us from being loved by him who is Life; it comes to us from living-with and loving-with him. I, but no longer I: this is the way of the Cross, the way that "crosses over" a life simply closed in on the I, thereby opening up the road towards true and lasting joy.