Wednesday, May 24, 2017

Witnessing "... their joy, their certainty, their completeness."

“The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians--when they are sombre and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths. But, though it is just to condemn some Christians for these things, perhaps, after all, it is not just, though very easy, to condemn Christianity itself for them. Indeed, there are impressive indications that the positive quality of joy is in Christianity--and possibly nowhere else. If that were certain, it would be proof of a very high order”


I think it is worth repeating the first part of his quote again: 

“The best argument for Christianity is Christians: their joy, their certainty, their completeness." 

"...their joy, their certainty, their completeness."

This seems the goal of all and any spiritual life; joy, certainty and completeness. Areas to discern or ask ourselves, how am I doing with joy, certainty and feeling complete?

A Severe Mercy appears to be headed to the big screen, click HERE.

Sunday, February 5, 2017

Check out what Simon says and then I add some Girardian insights

Simon Sinek touches on a number of issues and whether you are a millennial or not we should all contemplate/pray on. These issues are concerns for everyone, at all levels of culture, work, school, and family.


Getting our stethoscopes out, let us explore what is deeper, under the skin if you will, drawing on our Girardian insights, on one of the issues Simon touches on: the makeup of a person (re: happiness - the love of life).
 
We understand ourselves as humans and as humans we are creatures who are affect/influenced/formed by others - parents, peers, educators, environment, etc. Now this means that it is not just our common assumptions that our conscious actions or thoughts are influenced, but even our desires - our very being is formed by the other/s. In fact, looking at this from a religious/spiritual perspective; a "person" is actually a gift of the other/s and should be received as a gift. In Girardian terms, "I" am, through this body over time, being imitatively drawn into the life of the social others (culture/environment), by way of gestures, language and memory that is forming this "I." In fact this "I" (that we all are) is one of the symptoms of the social other/culture. This "I," that we claim as our own, is an interdividual, not like our culture mythologizes as an individual that is autonomous or self-determining. 

Shortly after Simon's initial video he came out with a follow up, check it out.



Anthropologically/religiously/spiritually, being constituted as an interdividual, happiness, love of life comes through freedom which is actualized by the practice of embracing the other.  So Simon is spot-on when he advocates: Let's create the Help-Others industry, not the Self-Help industry.

Sunday, October 23, 2016

Maturity in faith and knowledge comes through forgiveness and mercy


This meditation came after participating at the memorial mass of St Pope John Paul II, Saturday morning October 22. 

Maturity is a growing in faith and knowledge of, in, and by Jesus Christ so to loosen our grip on our offenses, thus allowing ourselves to being open to being forgiven, so that we can then become fully alive and agents of that same forgiveness and mercy. This is not an act an individual takes up, rather it is an act of entering into communion and unity with … everyone.

Saturday Oct 22, 2016 - Memorial of St. Pope John Paul II
First Reading - Ephesians 4:7-16
Brothers and sisters: Grace was given to each of us according to the measure of Christ’s gift. Therefore, it says: He ascended on high and took prisoners captive; he gave gifts to men.
What does “he ascended” mean except that he also descended into the lower regions of the earth? The one who descended is also the one who ascended far above all the heavens, that he might fill all things. And he gave some as Apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the Body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood to the extent of the full stature of Christ, so that we may no longer be infants, tossed by waves and swept along by every wind of teaching arising from human trickery, from their cunning in the interests of deceitful scheming. Rather, living the truth in love, we should grow in every way into him who is the head, Christ, from whom the whole Body, joined and held together by every supporting ligament, with the proper functioning of each part, brings about the Body’s growth and builds itself up in love.

My meditation: He ascended with those prisoners of sin (those bound up in and by the rule of death) and he gave them gifts of being Apostles, prophets, evangelists, pastors and teachers, so to help us journey to fullness of life, maturing in faith and knowledge so to not be always tossed about by death and every wind or scheme that comes along.

Prayer over the Offerings
Grant our supplication, we pray, O Lord that the sacrifice we present on the feast day of blessed John Paul the Second may be for our good, since through its offering you have loosed the offenses of all the world.

My meditation: “loosed the offenses of the world” – what does that mean and how do we participate in loosening – letting go of – unhooking ourselves from our offenses and how do we participate in the mission of forgiveness? We first need to be open to receiving forgiveness and reconciliation. First what is this experience of forgiveness and how do we allow ourselves to be open to the experience?  We begin with a recognition of needing to be forgiven.


Click here to view a video "Being Forgiven" on the unsettling feeling of undergoing the experience of being forgiven which is the first step in becoming an agent of forgiveness and mercy.

Tuesday, June 14, 2016

Introspection: Rather than finding autonomy, it is finding the other

Mimetic theory contradicts the thesis of human autonomy. It tends to relativize the very possibility of introspection: going into oneself always means finding the other, the mediator, the person who orients my desires without my being aware of it.
-Rene Girard, Battling to the End, p.10  
Introspection, rather than finding autonomy, is finding the other.  So, introspection is the exploration into the question, which other will you find?

Monday, May 16, 2016

Thomas Merton - Everything Done as Prayer or it Turns to Ashes

Everything I do, reading, study, writing, etc., simply must be done in such a way that it is prayer and preparation for prayer. That means first of all not doing it to satisfy my voracious appetite to know, to enjoy, to achieve things, to get tangible results and taste the immediate reward of my own efforts because, if that is what leads me, everything turns to ashes as soon as I touch it.


~ Thomas Merton, Entering the Silence: Becoming a Monk and a Writer (The Journals of Thomas Merton Book 2)

Sunday, May 15, 2016

Thomas Merton on Spiritual Direction and the Holy Spirit

Come Holy Spirit.

Today is Pentecost Sunday and what better day to comment on the benefits of spiritual direction. 

In his little book called Spiritual Direction and Meditation, Thomas Merton describes what he means by spiritual direction.

He calls it “a continuous process of formation and guidance, in which Christians are led and encouraged (in all of our special vocations), so that by faithful correspondence to the graces of the Holy Spirit, we may attain to the particular end of our vocation and to union with God.” Spiritual direction is not merely ethical, social or psychological, it is going beyond.

The spiritual director focuses on the life of the whole person, not merely the life of the mind or of the heart. According to Merton, the purpose of spiritual direction is to penetrate beneath the surface of our lives, to get behind the ‘self’ that we project to the world, and to evoke our interdividuality, our interconnectedness, moving us in the direction of holiness – which is the likeness of Christ in us.

The function of the spiritual director is to create a space for the Holy Spirit to help us discern what is truly spiritual in us. Part of this function is to help us discern the movements of our desires, the spirits swirling around in us, to help us sort out which inspirations come from the spirit of evil and which from the Holy Spirit.

Another part of this function is to enable us to recognize and follow the inspirations of the Holy Spirit in everyday life. A spiritual director creates an informal, trusting atmosphere in which a person can feel known and understood. Spiritual direction is necessarily personal and yet ever linked to the beyond.

How can we best take advantage of spiritual direction? “The first thing that genuine spiritual direction requires in order to work properly is a normal, spontaneous human relationship. We must not suppose that it is somehow ‘not supernatural’ to open ourselves easily to a director and converse with him or her in an atmosphere of pleasant and easy familiarity. This aids the work of grace: another example of grace building on nature.”

We need to bring the director into contact with our energy, with our real desires, as best we can, fearing not that nearly every effort we make to talk about our desires is couched or masked to please rather than to reveal. Being prayerful and open in the session with the director and the Holy Spirit brings us to a relaxed, humble attitude in which we let go of ourselves, and renounce our unconscious efforts to maintain a facade.  Merton explains that “often we ourselves do not know what we ‘really want’.” This gets to the key of what spiritual direction is about: the director is facilitating a space with the Holy Spirit to bring to light our inner spirit, “not as we are in the eyes of men, or even as we are in our own eyes, but as we are in the eyes of God.”  

“Direction will school us in being true to ourselves and true to the grace of God.”

In closing Merton asks how many vocations (religious and other) would be more secure if everyone could navigate the waters of life with the assistance of a good spiritual director.

Sunday, May 1, 2016

Christian Leadership or Rather Building Up Saints

It is not the proper duty of Christianity to form leaders - that is, builders of the temporal - although a legion of Christian leaders is infinitely desirable. Christianity must generate saints - that is, witnesses to the eternal.
The efficacy of the saint is not that of the leader. The saint does not have to bring about great temporal achievements; he [or she] is one who succeeds in giving us at least a glimpse of eternity, despite the thick opacity of time. - Father Henri de Lubac, S.J.*

*pg 102; By Little And By Little: The Selected Writings of Dorothy Day Edited by Robert Ellsberg